The CJCN Sabbath Day Worship.
By Pastor Don’t Roy Hemingway.
Gooooooooooooooooooooood morning brethren, peace unto you and the grace of our lord Jesus be with you. May the Almighty God of hosts stay ever with you this morning and thank you, for joining us here at ‘The Church of Jerusalem and the Christian Nation’ for worship and praise. Let us begin as is our tradition every day here at the Nation, by reading from the word of God. Amen…………
The Gospel according to….
Genesis 3. 21st Century King James Version (KJ21)
1 Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, “Yea, hath God said, ‘Ye shall not eat of every tree of the garden’?”
2 And the woman said unto the serpent, “We may eat of the fruit of the trees of the garden,
3 but of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it,lest ye die.’”
4 And the serpent said unto the woman, “Ye shall not surely die;
5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”
6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof and ate, and gave also unto her husband with her; and he ate.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves things to gird about.
8 And they heard the voice of the Lord God, walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9 And the Lord God called unto Adam and said unto him, “Where art thou?”
10 And he said, “I heard Thy voice in the garden, and I was afraid because I was naked; and I hid myself.”
11 And He said, “Who told thee that thou wast naked? Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat?”
12 And the man said, “The woman whom Thou gavest to be with me, she gave me of the tree, and I ate.”
13 And the Lord God said unto the woman, “What is this that thou hast done?” And the woman said, “The serpent beguiled me, and I ate.”
14 And the Lord God said unto the serpent, “Because thou hast done this, thou art cursed above all cattle, and above every beast of the field. Upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.
15 And I will put enmity between thee and the woman, and between thy seed and her Seed; It shall bruise thy head, and thou shalt bruise His heel.”
16 Unto the woman He said, “I will greatly multiply thy sorrow and thy conception. In sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”
17 And unto Adam He said, “Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, ‘Thou shalt not eat of it,’ cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return unto the ground, for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.”
20 And Adam called his wife’s name Eve, because she was the mother of all living.
21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
22 And the Lord God said, “Behold, the man has become as one of Us, to know good and evil. And now, lest he put forth his hand and take also of the tree of life, and eat and live for ever”—
23 therefore the Lord God sent him forth from the Garden of Eden to till the ground from whence he was taken.
24 So He drove out the man; and He placed at the east of the Garden of Eden cherubims and a flaming sword which turned every way, to keep the way of the tree of life.
Our dear Father in heaven, we thank you that you have given us the Lord Jesus on high and that we are allowed to be with him and find joy even while still surrounded by all that must fade and perish. For in Jesus Christ you hold us by the hand through anxiety, need, and death. Grant that he may be with us as we continue our pilgrimage. Grant us your Spirit, for we are poor in spirit and in soul. Give us your Holy Spirit from on high and so grant us joy in our hearts. Just in our weakness we come to know what strength and victory you bring through the Lord Jesus, our Saviour and lord of this your Sabbath day. The Lord Jesus is our Saviour for body, soul, and spirit for ever and ever, in His name we pray. Amen.
The Sabbath Day Lesson.
(7) Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. (8) And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. (9) Then the LORD God called to Adam and said to him, “Where are you?” (10) So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” (11) And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” (12) Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.” (13) And the LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” (14) So the LORD God said to the serpent:
” Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
(15) And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.” (16) To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.” (17) Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, “You shall not eat of it”:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
(18) Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
(19) In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.” (20) And Adam called his wife”s name Eve, because she was the mother of all living. (21) Also for Adam and his wife the LORD God made tunics of skin, and clothed them.
Here we have the Bible’s first sermon. This is what Abel heard, believed, and submitted to. The same instruction merely informed Cain.
Adam and Eve were the first sinners to stand before Godand be called into account. In this passage are four elements that apply to what Abel believed. The first element is that, in order for a sinner to stand before God, nakedness must be covered. Nakedness, both spiritual and physical, has wide usage as a symbol. At its best, it indicates innocence, child-like simplicity, and vulnerability. At its worst, it indicates humiliation, guilt, shame, and punishment. Adam and Eve were attempting to hide their humiliation, guilt, and shame when they grabbed a few fig leaves to provide covering.
An interesting spiritual lesson comes in understanding an application of the symbolism here. Adam and Eve threw together as a covering whatever was handy at the moment. What they chose to cover themselves with physically was totally inadequate as a spiritual covering. God immediately rejected their effort, which is the main instruction of this vignette.
A secondary teaching is that many carnal people today think it does not matter what they physically wear when they come before God at church services. Oh, yes, it does! These days, people arrive at church to worship wearing all kinds of casual clothing. In fact, many churches invite them to do so, advertising themselves as “casual”! Sometimes this reflects a matter of ignorance; they just do not know any better. At other times, it reveals a serious matter of disrespect for the primary covering—Christ’s sacrifice, as we shall see shortly.
It is good to remember the overall principle to appear before God covered with acceptable covering. The symbolic instruction carries through to both physical and spiritual applications, and the person who cares what God thinks will do his best to conform to Him. God covered Adam and Eve with truly fine clothing. That is our example.
The second element Genesis 3 reveals takes us a step further spiritually in regard to the covering: What humans devise in terms of covering spiritual nakedness is, in reality, worthless. The third element clarifies this further: God Himself must supply the only covering that is spiritually adequate.
The fourth element is that the only adequate spiritual covering is by means of death. As in the first element, there are two lines of instruction. The first leads to the necessity of the second, if life is to continue. The wages of sin is death (Romans 6:23). The underlying principle is that we are always to give of our best to the Master. When we fail, the death penalty is imposed. This, then, brings forth a second teaching: In a spiritual sense, the entire human race sinned in Adam and Eve, who represented all mankind at the time. Since the wages of sin is death, and all have subsequently sinned, all of us must receive that wage—or another, an innocent One on whom death has no claim because He never sinned, must substitute for us.
However, we find it clearly spelled out in Romans that there must be a link between us and the Substitute (Romans 4:1-4, 11-12, 16, 19-20, 23-25; 5:1-2).
Faith in the sacrifice of Jesus Christ is the link between us and God’s forgiveness, which provides the acceptable spiritual covering necessary to be received into God’s presence and receive the gift of life.
The second aspect of the fourth element also involves another death—ours. In this case, it is not a literal death but a spiritual one:
What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? . . . knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him. (Romans 6:1-2, 6-8)
This death is achieved through repentance because one believes he is a sinner in need of God’s forgiveness, having broken His law and earned death.
What we have just reviewed must have been taught to Cain and Abel, probably by Adam. How do we know this? Because Hebrews 11:4 tells us that Abel offered by faith, and faith comes by hearing. He heard the divine words given by God to Adam and Eve, which were passed to him, and Abel believed. Cain heard the same words, but did not believe as Abel did.
More proof is recorded following Cain’s rejection. God says to him in Genesis 4:7, “If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.” God clearly indicates a choice between right and wrong. Good and evil faced Cain and Abel. The one brother by faith chose what was right in God’s eyes, while the other chose what was right in his own eyes. In essence, he chose death.
The Lord bless you and keep you;
The Lord make His face shine upon you,
And be gracious unto you;
The Lord lift up His countenance upon you,
And give you peace.
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