The CJCN Daily Worship.
By Senior Pastor Don Roy Hemingway.
Gooooooooooooooooooooood morning brethren, peace unto you and the grace of our lord Jesus be with you. May the Almighty God of hosts stay ever with you this morning and thank you, for joining us here at ‘The Church of Jerusalem and the Christian Nation’ for worship and praise. Let us begin as is our tradition every day here at the Nation, by reading from the word of God. Amen……
1 Timothy 6. 21st Century King James Version (KJ21)
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and His doctrine be not blasphemed.
2 And those who have believing masters must not despise them because they are brethren, but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 If any man teach otherwise and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
4 he is proud, knowing nothing, but doting about questions and strifes over words, from which cometh envy, strife, railings, evil suspicions,
5 perverse disputings by men of corrupt minds and destitute of the truth, supposing that gain is godliness. From such withdraw thyself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment, let us be therewith content.
9 But those who would be rich fall into temptation and a snare and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil; and while some have coveted after it, they have erred from the faith and pierced themselves through with many sorrows.
11 But thou, O man of God, flee these things and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith. Lay hold on eternal life, whereunto thou art also called and hast professed a good profession before many witnesses.
13 In the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession, I give thee this charge:
14 that thou keep this commandment without spot, unrebukable until the appearing of our Lord Jesus Christ,
15 which He in His times shall show — He who is the blessed and only Potentate, the King of kings and Lord of lords,
16 who only hath immortality, dwelling in the light which no man can approach unto, whom no man hath seen nor can see, to whom be honour and power everlasting. Amen.
17 Charge those who are rich in this world that they be not haughty, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 that they do good, that they be rich in good works, ready to distribute, willing to communicate,
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science, falsely so called,
21 which some professing have erred concerning the faith. Grace be with thee. Amen.
The Daily Prayer.
Lord our God, we thank you for allowing us to be called your children. We thank you for giving us the power to become more truly your children, so that there may be a witness to your name on earth, so that again and again in the name of Jesus Christ new power may come for body and soul, for the happy and unhappy, for all who are still following false paths, for all who suffer so much grief, fear, and need. We thank you and we praise your name. Help us on our way. Help us weak people who often grow anxious and afraid. Help us in everything. Help us especially in the concern we have deepest in our hearts, that your name may be honoured, your kingdom come, and your will be done on earth as in heaven. In Jesus we pray, Amen.
The Daily Lesson.
(20) O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— (21) by professing it some have strayed concerning the faith. Grace be with you. Amen.
The Amplified Bible makes these verses clearer:
O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination. [For] by making such profession some have erred (missed the mark) as regards the faith. . . .
Paul warns Timothy about “the subtleties andcontradictions of what is falsely called knowledge andspiritual illumination.” The word translated “knowledge” in most translations (“science” in the King James Version) is the Greek gnosis. Literally meaning “to know,” it forms the root of the word Gnosticism. It is possible, even probable, that Paul refers to Gnosticism here, since both of his letters to Timothy contain warnings against false teachers bringing in foreign concepts that were undermining the faith of church members.
Remember, however, that his warning is against a particular type of knowledge that induced some members to stray from the faith, knowledge that was subtle and yet contradictory. That it was contradictory is interesting because Gnosticism not only contradicts the truth, but within Gnostic beliefs there are also many contradictions.
Recently, the newly-discovered Gospel of Judas, an example of what is called a “Gnostic gospel,” has made headlines worldwide. It was not written at the same time as the four canonical gospels – Matthew, Mark, Luke, and John – but appeared a couple of centuries later. The Gospel of Judas contradicts the true gospel accounts by asserting that Judas Iscariot was actually the hero, who had been given secret knowledge that the other disciples did not possess.
The opening line of the Gospel of Judas demonstrates this secret knowledge: “The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week, three days before he celebrated Passover.” This so-called gospel gives a quite different view of the relationship between Jesus Christ and Judas, and its defenders say that it offers “new insights” into Jesus’ betrayal, and the nature and character of Judas. “New insights” is another common theme of Gnosticism.
Several years ago, another Gnostic gospel, the Gospel of Thomas, was all the rage in the scholarly community. Its opening lines also emphasize this secret knowledge: “These are the secret sayings that the living Jesus spoke and Didymos Judas Thomas recorded. And [Jesus] said, ‘Whoever discovers the interpretation of these sayings will not taste death.'” Notice that the emphasis is immediately on discovering an interpretation and on increasing knowledge as a way to eternal life. It contains nothing about salvation coming through one’s relationship with God or even about living a godly life. In this Gnostic gospel, eternal life comes from the secret knowledge that will explain the obscure sayings.
Not only were the Gnostic gospels written long after the fact, but they are also full of statements that oppose the text of the Bible. For example, in the Gospel of Thomas, Jesus allegedly says, “If you fast, you will bring sin upon yourselves, and if you pray, you will be condemned, and if you give to charity, you will harm your spirits.” Scholars say that Jesus is advocating “fitting in” and “being true to oneself,” phrases often repeated these days.
In another place in the Gospel of Thomas, Jesus is quoted as saying, “[Blessed is] the one who came into being before coming into being.” This makes absolutely no sense to us, but it does make a kind of sense to Gnostics, who believe in a dualism of flesh and spirit. Thus, they understand that “Jesus” implies that the spirit could come into being before the flesh. Many Gnostics were followers of docetism, the belief that Jesus and Christ were two separate beings in one body. Docetists believed that the man Jesus was born, and that the pre-existing god Christ entered into Him when He was baptized and left again before He was crucified. This, then, is an example of coming into being before coming into being.
Also in the Gospel of Thomas,
The disciples said to Jesus, “Tell us, how will our end come?” Jesus said, “Have you found the beginning, then, that you are looking for the end? You see, the end will be where the beginning is. [Blessed is] the one who stands at the beginning: that one will know the end and will not taste death.
Again, knowing something is shown as the antidote of death. In this case, another element of dualism is that every person has a little spark of God in him or her, and that we have an eternal spirit (or soul) that is trapped or imprisoned within a body of flesh.
Gnostics generally believed that all spirit was inherently stable and good (overlooking the fact that Satan and his demons are spirit and yet also unstable and evil), while all matter and flesh was inherently evil (contradicting God’s statement in Genesis 1:31 that everything God had made was “very good”). Plato reinforced this belief, writing, “The soul is the very likeness of the divine – immortal, and intelligible, and uniform, and indissoluble, and unchangeable.” He also declared, viewing the body as a temporary house in which the soul is imprisoned, “The soul goes away to the pure, the eternal, the immortal and unchangeable to which she is kin.”
The Gnostic goal was to learn the secret knowledge that would allow the inner spirit to be released from the confines of the flesh, enabling it to rejoin God in the spirit realm. Thus, the Gnostics linked the beginning and end (often depicted in the figure of a snake swallowing its tail), because if a person could figure out how the divine spark was infused into the flesh in the first place, he could then reverse it and release the spirit. We find the same basic tenet in the modern doctrine of the immortality of the soul, and the widespread belief that our “home” is in heaven, and that we go to this home when we die.
Have a great day Brothers and Sisters of the CJCN, The Lord bless you and keep you;
The Lord make His face shine upon you and be gracious unto you;
The Lord lift up His countenance upon you, and give you peace.
Today, we are only asking you to donate $50 cents to our church and our worthy causes…………
PLEASE BE AS GENEROUS AS YOU CAN THE LORD LOVES A CHEERFUL GIVER.
2 Corinthians 9:6-7English Standard Version (ESV)
The Cheerful Giver.
6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
May God bless you all and ‘The Church of Jerusalem and the Christian Nation’, Amen.
Please look at the DONATIONS page if it be on your heart to make a donation to the lords work in this place. Thank you.