The CJCN Daily Worship.
By Senior Pastor Don Roy Hemingway.
Gooooooooooooooooooooood morning brethren, peace unto you and the grace of our lord Jesus be with you. May the Almighty God of hosts stay ever with you this morning and thank you, for joining us here at ‘The Church of Jerusalem and the Christian Nation’ for worship and praise. Let us begin as is our tradition every day here at the Nation, by reading from the word of God. Amen……
Sorry about yesterday, I had to go down to Aguilla in the province of Murcia in Spain and everything took longer than expected, I finally got home a little before midnight and was so tired, I just went straight to bed. Thank you to those of you who offered prayers for my Journey, by the grace of God I am here again today to offer the ministry for another day.
Luke 1. 21st Century King James Version (KJ21)
1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2 even as they were delivered unto us by those who from the beginning were eyewitnesses and ministers of the Word,
3 it seemed good to me also, having had perfect understanding of things from the very first, to write unto thee in order, most excellent Theophilus,
4 that thou mightest know the certainty of those things wherein thou hast been instructed.
5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly course of Abijah; and his wife was of the daughters of Aaron, and her name was Elizabeth.
6 And they were both righteous before God, walking blameless in all the commandments and ordinances of the Lord.
7 And they had no child because Elizabeth was barren, and they both were now well stricken in years.
8 And it came to pass that while he executed the priest’s office before God in the order of his course,
9 according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people were praying outside at the time of incense.
11 And there appeared unto him an angel of the Lord, standing on the right side of the altar of incense.
12 And when Zacharias saw him he was troubled, and fear fell upon him.
13 But the angel said unto him, “Fear not, Zacharias, for thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness, and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink, and he shall be filled with the Holy Ghost even from his mother’s womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”
18 And Zacharias said unto the angel, “Whereby shall I know this? For I am an old man, and my wife well stricken in years.”
19 And the angel answering said unto him, “I am Gabriel who stands in the presence of God, and am sent to speak unto thee and to show thee these glad tidings.
20 And behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou believest not my words which shall be fulfilled in their season.”
21 And the people waited for Zacharias, and marveled that he tarried so long in the temple.
22 And when he came out, he could not speak unto them, and they perceived that he had seen a vision in the temple; for he beckoned unto them and remained speechless.
23 And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house.
24 And after those days his wife Elizabeth conceived, and hid herself five months, saying,
25 “Thus hath the Lord dealt with me in the days wherein He looked on me, to take away my reproach among men.”
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
27 to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
28 And the angel came in unto her and said, “Hail, thou that art highly favored, the Lord is with thee; blessed art thou among women.”
29 And when she saw him, she was troubled at his saying and cast about in her mind what manner of salutation this should be.
30 And the angel said unto her, “Fear not, Mary, for thou hast found favor with God.
31 And behold, thou shalt conceive in thy womb and bring forth a Son, and shalt call His name Jesus.
32 He shall be great and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David,
33 and He shall reign over the house of Jacob for ever; and of His Kingdom there shall be no end.”
34 Then said Mary unto the angel, “How shall this be, seeing I know not a man?”
35 And the angel answered and said unto her, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee. Therefore also that Holy Being who shall be born of thee shall be called the Son of God.
36 And behold, thy cousin Elizabeth: she hath also conceived a son in her old age, and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.”
38 And Mary said, “Behold the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her.
39 And Mary arose in those days and went into the hill country with haste, into a city of Judah,
40 and entered into the house of Zacharias and saluted Elizabeth.
41 And it came to pass, when Elizabeth heard the salutation of Mary, that the babe leaped in her womb, and Elizabeth was filled with the Holy Ghost.
42 And she spoke out with a loud voice and said, “Blessed art thou among women, and blessed is the fruit of thy womb.
43 And why is it granted to me that the mother of my Lord should come to me?
44 For lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
45 And blessed is she that believed; for there shall be a fulfillment of those things which were told her from the Lord.”
46 And Mary said, “My soul doth magnify the Lord,
47 and my spirit hath rejoiced in God my Savior.
48 For He hath regarded the low estate of His handmaiden; for behold, from henceforth all generations shall call me blessed.
49 For He that is mighty hath done to me great things, and holy is His name.
50 And His mercy is on them that fear Him, from generation to generation.
51 He hath shown strength with His arm; He hath scattered the proud in the imagination of their hearts.
52 He hath put down the mighty from their seats, and exalted them of low degree.
53 He hath filled the hungry with good things, and the rich He hath sent empty away.
54 He hath helped His servant Israel, in remembrance of His mercy,
55 as He spoke to our fathers, to Abraham and to his seed for ever.”
56 And Mary abode with her about three months, and returned to her own house.
57 Now Elizabeth’s full time came that she should be delivered, and she brought forth a son.
58 And her neighbors and her kindred heard how the Lord had shown great mercy upon her, and they rejoiced with her.
59 And it came to pass that on the eighth day they came to circumcise the child, and they called him Zacharias, after the name of his father.
60 But his mother answered and said, “Not so, but he shall be called John.”
61 And they said unto her, “There is none of thy kindred that is called by this name.”
62 And they made signs to his father, how he would have him called.
63 And he asked for a writing tablet and wrote, saying, “His name is John.” And they marveled all.
64 And his mouth was opened immediately, and his tongue loosed, and he spoke and praised God.
65 And fear came on all who dwelt round about them; and all these sayings were noised abroad throughout all the hill country of Judea.
66 And all those who heard them laid them up in their hearts, saying, “What manner of child shall this be?” And the hand of the Lord was with him.
67 And his father Zacharias was filled with the Holy Ghost and prophesied, saying,
68 “Blessed be the Lord God of Israel, for He hath visited and redeemed His people,
69 and hath raised up a horn of salvation for us in the house of His servant David.
70 As He spoke by the mouth of His holy prophets, who have been since the world began,
71 that we should be saved from our enemies and from the hand of all that hate us,
72 to perform the mercy promised to our fathers and to remember His holy covenant,
73 the oath which He swore to our father Abraham:
74 that He would grant unto us that we, being delivered out of the hand of our enemies, might serve Him without fear,
75 in holiness and righteousness before Him all the days of our life.
76 And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to prepare His ways,
77 to give knowledge of salvation unto His people by the remission of their sins,
78 through the tender mercy of our God, whereby the Dayspring from on high hath visited us,
79 to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
80 And the child grew and waxed strong in spirit, and was in the deserts until the day of his appearing unto Israel.
The Daily Prayer.
Dear Father in heaven, let your joy be always in us, your children. Let your joy bring light and peace to our lives, no matter what happens around us. May we serve you in joy, aware of your peace at all times, so that something of this peace may go out from us to grieving hearts and to regions of the world that are in darkness. Father in heaven, how many unhappy people look up without knowing where to find help! But you will come to them. We beseech you, come to those who mourn, and let them find joy and trust for their redemption in Jesus Christ. Amen.
The Daily Lesson.
(26) Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, (27) to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name wasMary. (28) And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” (29) But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. (30) Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God.
(41) And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. (42) Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
The references to Mary in Luke 1 are the core scriptures that Catholic scholars use to try to prove that Mary is worthy of our worship. It is evident that the verses say little more than that Mary was given grace and favor by God, as we all have. They simply cannot be used as a starting point for establishing a doctrine of worship.
Aside from the little that the Bible says about Mary, there are other significant biblical principles that directly contradict a doctrine of Mary-worship. We could examine a whole host of scriptures relating to human death and resurrection to show that Mary is in the same condition as the rest of the dead in Christ—awaiting the resurrection, without consciousness, and not in heaven (Psalm 146:3-4; Ecclesiastes 9:5; Job 14:12; John 3:13; Acts 2:29-34; I Corinthians 15:12-55; see also Is Heaven the Reward of the Saved?). We could look at a vast array of scriptures that show that Mary-worship is indeed idolatry, because only God the Father and Jesus Christare worthy of our worship (Exodus 34:14; Matthew 4:10). We could delve into the singular role that Jesus Christ plays as Mediator of the New Covenant—a role in which He does not need any help (Hebrews 8:6; 9:15; 12:24). These are not difficult concepts. Nevertheless, there is a vital lesson to be learned from this obviously erroneous doctrine.
The veneration of Mary, like many pagan practices, has its origin in the heathen religious system created by Nimrod and Semiramis, and more specifically, from the worship of the “Mother and Child.” Through the millennia, the symbol of the “Mother and Child” has been endlessly repeated; one can find evidence of Mother-and-Child worship in all of the nations in ancient times. Though her characteristics varied from culture to culture, the common element is that the Mother was the Queen of Heaven, and she bore fruit even though a virgin.
In China, Semiramis became known as the “Holy Mother.” The Germans named her “Hertha.” The Scandinavians called her “Disa.” Among the Druids, the “Vigo-Paritura” was worshipped as the “Mother of God.” To the Greeks, she was “Aphrodite.” To the Romans she was known as “Venus,” and her son was “Jupiter.” The Canaanites, and sometimes even the Israelites, worshipped “Ashtoreth” (Judges 2:13; 10:6; I Samuel 7:3-4; 12:10; I Kings 11:5, 33; II Kings 23:13), who was also known as “the queen of heaven” (Jeremiah 7:18). In Ephesus, the Great Mother was known as “Diana.” T.W. Doane in his book Bible Myths sums it up this way: “Thus we see that the Virgin and child were worshipped in pagan times from China to Britain . . . and even in Mexico the ‘Mother and child’ were worshipped.”
This false worship, having spread from Babylon to the various nations, finally became established at Rome and throughout the Roman Empire. James George Frazer in his The Golden Bough observes:
The worship of the Great Mother . . . was very popular under the Roman Empire. Inscriptions prove that the [Mother and the Child] received divine honors . . . not only in Italy and especially at Rome, but also in the provinces, particularly in Africa, Spain, Portugal, France, Germany, and Bulgaria. (vol. 1, p. 356)
One of the repeated patterns of the Roman church is syncretism, bringing pagan beliefs and practices into the church to keep certain groups happy. This is the same mechanism by which Christmas, Easter, Sunday-worship, and the pagan trinity-god were brought into the Roman church—and which most of mainstream Christianity has accepted without question. The church allowed the pagans within it to continue their practices—in this case, the worship of the Great Mother—only in a slightly different form and with a new name. Many pagans had been drawn to Christianity, but so strong in their mind was the adoration for the Mother-goddess, that they did not want to forsake her. Compromising church leaders saw that, if they could find some similarity in Christianity with the Mother-goddess worship of the pagans, they could increase their numbers by bringing many pagans into their fold. Of course, Mary fit the bill perfectly. So the pagans were allowed to continue their prayers and devotion to the Mother-goddess, but her name was changed to Mary. In this way, the pagan worship of the Mother was given the appearance of Christianity, and the course was set.
Scripture cannot be used as a starting place for attempting to prove that Mary is worthy of worship. The true beginning for this practice lies with Semiramis and the Babylonian system begun by Nimrod. When the Catholic Encyclopedia presents as proof the historical fact that early Catholics venerated and worshipped Mary, it conveniently leaves out the fact that this adoration started in paganism and was shifted to the personage of the mother of Christ. Once the Roman Church adopted this practice, support had to be found for it, so it “interpreted” Scripture in a way that would lend credence to this practice. However, in these explanations it is apparent that Catholics start with a conclusion and then attempt to find support for it.
Have a great day Brothers and Sisters of the CJCN, The Lord bless you and keep you;
The Lord make His face shine upon you and be gracious unto you;
The Lord lift up His countenance upon you, and give you peace.
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