The Church of Jerusalem and the Christian Nation Preaching the word of God.

The CJCN Daily Worship.

By Senior Pastor Don Roy Hemingway. Th.D.

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Gooooooooooooooooooooood Morning brethren, peace unto you and the grace of our lord Jesus be with you. May the Almighty God of hosts stay with you throughout this day and thank you, for joining us here at ‘The Church of Jerusalem and the Christian Nation’ for worship and praise. Let us begin as is our tradition every day here at the Nation, by reading from the word of God. Amen……

Morning Hymn.

Bible Reading.

Romans 11. English Standard Version (ESV)

The Remnant of Israel

I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,a]”>[a] a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written,

“God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusionb]”>[b] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

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17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing rootc]”>[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:d]”>[d] a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
    when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may nowe]”>[e] receive mercy.32 For God has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 “For who has known the mind of the Lord,
    or who has been his counselor?”
35 “Or who has given a gift to him
    that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen.

The CJCN Bible Seminar

Verse of the Day.

It is not that the Lord is slow in fulfilling his promise, as some suppose, but that he is very patient with you, because it is not his will for any to be lost, but for all to come to repentance. 2 Peter 3:9, NEB.

Daily Prayer.

Dear Father in heaven, we thank you with all our hearts that you have given us your living promise. We thank you that again and again our faith can receive a clearer vision through this promise. For you have promised that at last the greatest day of all will come, will conquer the whole world, and bring salvation to all people to the glory of your name as Father throughout all nations. Strengthen us in every way, especially when we are in need and distress. Strengthen the sick and those who are tempted. May they wait in expectation for fulfillment of the promise, and may they see help come. May your name, Lord God, be honored among us. May your kingdom come and your will be done on earth as in heaven. In Jesus we pray. Amen.

The CJCN Daily Lesson.

Romans 11:19-22

(19) You will say then, “Branches were broken off that I might be grafted in.” (20) Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. (21) For if God did not spare the natural branches, He may not spare you either. (22) Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in Hisgoodness. Otherwise you also will be cut off.

Paul directs this passage toward Gentiles as part of an admonition he wanted them to consider regarding their calling into the church. We, too, must seriously consider God’s goodness and severity. God is not only what we commonly think of as love. His character is perfectly balanced by a sense of justice for all concerned and for His purpose too. To be just is to be fair, evenhanded, and impartial. God will always be fair because even His justice is executed in love and is an act of love.

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God is not only supreme in power and authority, but He is also supreme in judgment. His mind pierces through all of the justifications we make to excuse our bad attitudes and conduct as measured against His righteous standard. So, if we desire to live by faith, we must seriously consider His sense of justice because what we may think is a small matter, an event of no great magnitude, may trigger God to react with terrible swiftness and severe consequences that leave us wondering why. Scripture records a number of these sudden, violent reactions.

We must begin by understanding that we do not see the entire picture as God does. The reality of God’s justice helps us to perceive three important factors to living by faith: 1) The wages of sin is indeed death (Romans 6:23); 2) we are headed toward death and do not know its time; and 3) God means exactly what He says.

Jesus declares an important principle in Luke 12:48: “But he who did not know, yet committed things worthy of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” We need to think about the seriousness of our calling, knowing that human nature contains a strong strain of self-deception. This verse should remind us that because we have been given so much, our judgment will be sterner.

God states in Romans 1:18-20 that mankind is without excuse regarding His existence, but it is easily seen in the immoral conduct committed throughout the worldthat people are paying little or no attention to their responsibilities to God. As people go about their daily activities, they ignore Him; a relationship with Him is not perceived as a vital, everyday necessity to life.

Some may talk of Him on occasion and even pray, but they are not seriously committed to true devotion to Him. They are neither learning more of His truth nor further broadening and deepening obedience to Him. Besides those folks, some are openly and aggressively antagonistic toward Him and His laws.

However, in the face of these attitudes, we cannot allow ourselves to disregard the fact that God is very serious about His intentions to fulfill His purposes for His creation and most especially in the lives of His children. His purpose has been revealed to us, and we are more responsible than others.

Though by our reckoning of time God’s justice often seems long delayed, the prophecies will be fulfilled and His Kingdom established under Jesus Christ. God commands that we must live by faith, so we cannot let down. We must push on in faith.

 

Blessing.

Have a great day Brothers and Sisters of the CJCN, The Lord bless you and keep you;

The Lord make His face shine upon you and be gracious unto you; The Lord lift up His countenance upon you, and give you peace. Amen.

Special Blessing.

Eveline Hafiz. John Halcomb. Jay Sommers & Mary Biscomb. God be praised for your great goodness. Amen.

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Like most churches, static constructed buildings or  the virtual variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.


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