The Church of Jerusalem and the Christian Nation Preaching the word of God.

The CJCN Daily Worship.

By Senior Pastor Don Roy Hemingway. Th.D.

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Gooooooooooooooooooooood Morning brethren, peace unto you and the grace of our lord Jesus be with you. May the Almighty God of hosts stay with you throughout this day and thank you, for joining us here at ‘The Church of Jerusalem and the Christian Nation’ for worship and praise. Let us begin as is our tradition every day here at the Nation, by reading from the word of God. Amen……

Morning Hymn.

Bible Reading.

1 Corinthians 11. King James Version (KJV)

Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

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14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

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27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

The CJCN Bible Seminary.

Verse of the Day.

Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honor depend on God; he is my mighty rock, my refuge. Trust in him at all times, you people; pour out your hearts to him, for God is our refuge. Psalm 62:5-8, NIV.

Daily Prayer.

Dear Father in heaven, we thank you for this day and for all the loving kindness you pour out on us. May we continue to receive your help and your protection. Bless us in whatever we are allowed to do in your service, that it may always be done in love to all people. Watch over us this night and be with us. May your will be done throughout the world, so that at last all confusion may come to an end, Satan’s work may be destroyed, and your children may shout for joy that your will is being done on earth as in heaven. In Jesus we pray. Amen.

The CJCN Daily Lesson.

1 Corinthians 11:28-29

(28) But let a man examine himself, and so let him eat of the bread and drink of the cup. (29) For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.

Understanding Christ’s sacrifice properly determines the quality of our observance of the Passover. To prevent taking it in a careless and unappreciative manner, Paul charges us to examine ourselves, discerning the Lord’s body. “Examine” means to test, prove or scrutinize to determine whether a thing is genuine. “Discern” means to separate, discriminate, to make a distinction for the purpose of giving preference.

An example will help to illustrate what this should accomplish. I have twice had the opportunity to observe a day’s play of the Masters golf tournament in Augusta, Georgia. After a short time, I became aware that the spectators there were different from fans at other professional sporting events. Besides enjoying the professional golf, I began watching and listening to the spectators just as closely and found them to be the most appreciative spectators I had ever seen. I soon discovered why. They had, for the most part, personally attempted to make the same shots that the professionals seemed to do so effortlessly. And most of them had failed! This realization drove the spectators to appreciate deeply the professional golfers’ skills.

Our pre-Passover preparations should involve this principle. A major factor that enables us to take Passover in a “worthy” manner is seriously reviewing our spiritual and moral failures in contrast to the perfect glory of our Savior, Jesus Christ. This Man lived thirty-three-and-a-half years without committing even one sin!

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To avoid taking Passover unworthily, we should not take it without seriously considering its meaning. If we fail to do this, instead of honoring Christ’s sacrifice, we share in the guilt of those who crucified Him. However, awareness of sin should not keep us from taking PassoverIt should drive us to it, for our grateful participation in eating and drinking the symbols enables our sins to be paid.

Despite our self-examination, the focus at Passover is not on ourselves but on the payment for our sins, the means by which we are forgiven. It is a time to concentrate on the most elementary precepts of our salvation, especially on the part Jesus Christ plays in it. Only by a thorough understanding of the fundamentals of any discipline, and energetically and skillfully using them, will we produce success in an endeavor. In this way of life, if we do not understand and use the fundamentals, we will not overcome sin.

Blessing.

Have a great day Brothers and Sisters of the CJCN, The Lord bless you and keep you;

The Lord make His face shine upon you and be gracious unto you; The Lord lift up His countenance upon you, and give you peace. Amen.

Donations to the lord’s work in this place.

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Like most churches, static constructed buildings or  the virtual variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.


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