The Church of Jerusalem and the Christian Nation, Preaching the word of God.

The CJCN Daily Worship.

By Senior Pastor Don Roy Hemingway. Th.D.

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Rev. Don Roy Hemingway.

Goooooooooooooooood morning brethren, peace unto you and may grace from our lord Jesus Christ be with you. May the Almighty God of Hosts ever walk with you, this day and always and we of ‘The CJCN’ thank you for being here with us at The Church of Jerusalem and the Christian Nation, for worship and Praise. Let us begin our service this day, as we always do here at ‘The Nation’, by reading from the word of God…….. Amen.

The CJCN Bible Reading.

2 Kings 16 King James Version (KJV)

In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.

Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the Lord his God, like David his father.

But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.

And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.

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And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.

And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.

10 And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.

11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.

14 And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.

15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

16 Thus did Urijah the priest, according to all that king Ahaz commanded.

17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon the pavement of stones.

18 And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the Lord for the king of Assyria.

19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.

The CJCN Morning Hymn.

Verse of the Day.

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” John 14:23, NIV.

Daily Prayer.

Lord our God, we thank you that we can be children of your Spirit. We thank you that because you have called us, we receive eternal gifts that enable us to stand firm even when many sorrows and burdens weigh us down. For you are our life, and in all the darkness, even that of death, you give us light and strength and joyful hope. Keep these alive in us. May an ever brighter light shine on all that you have already put into our hearts, on all that draws us daily to you. In Jesus we pray. Amen.

The CJCN Bible Seminary.

The CJCN Daily Lesson.

2 Kings 16:1-6

(1) In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. (2) Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done. (3) But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel. (4) And he sacrificed and burned incense on the high places, on the hills, and under every green tree. (5) Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem tomake war; and they besieged Ahaz but could not overcome him. (6) At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day.

II Kings 16:1-6 briefly summarizes one of the many wars between the Kingdom of Judah in the south and the Kingdom of Israel to its north. Appearing in this passage is the first occurrence of the word Jew in God’s Word.

Then Rezin king of Syria and Pekah, . . . king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. (verses 5-6)

The King James Version translates “men of Judah” with the single word Jews. During the military campaign outlined above, the Syrians captured the port city of Elath from Judah, driving the Jews out.

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The term Jew usually refers to a person from the tribe of Judah. In fact, Jew is a shortened, or what semanticists call a “clipped,” form of the word Judah. Strictly speaking, a Jew is genetically a member of the tribe of Judah; that is, the term Jew refers to a person who has descended from Jacob’s son, Judah. The Jews make up one tribe of the children of Israel, the tribe of Judah, whose homeland was in the southern part of Canaan. The Jews, then, form only a subset of a much larger group of people, the children of Israel.

Of course, the Kingdom of Judah had in it individuals descended from the tribes Judah, Levi, and Benjamin. Today, Jews (for the most part) do not differentiate between these three tribes. A modern Jew, more likely than not, is descended from the tribe of Judah or the tribe of Benjamin or the tribe Levi—few, if any, know specifically from which tribe. Moreover, few even give the matter much thought, so irrelevant today have the tribes become as social and political entities.

The term Jew is not interchangeable with the term Israel. While all Jews are Israelites, not all Israelites are Jews!

There is an important distinction between them. Today, a Jew is an individual descended through one of three tribes. However, the term Israel has a number of broader meanings, all derived from the fact that Israel was the name God gave the patriarch Jacob.

  • The word Israel can refer to a person. When used this way, it refers specifically to the patriarch Jacob, whose name God changed to Israel (see Genesis 32:28).
  • The word Israel often refers to all the descendants of Jacob. Hence, “the children of Israel,” a term much used in the Pentateuch, refers to individuals from all the tribes—literally, all the descendants of the man Jacob (Israel).
  • After the fissure of the Davidic monarchy, the term Israel came to have a more specific nationalmeaning. Used in this collective sense, Israel refers to those Israelites who were citizens of the Kingdom of Israel, the ten tribes of the northern kingdom.
  • Often, the Scriptures use the word Israel in a specialized, limited way, where it refers only to the tribes of Ephraim and Manasseh. Jacob, remember, began his blessing on the two boys with the statement, “Let my name be named upon them” (Genesis 48:16).

These differences are more than “shades of meaning” or nuances. Readers of God’s Word need to keep a keen eye on both the words Jew and Israel, ensuring that they understand their proper meaning in context.

Blessing.

Numbers 6:24-26 King James Version (KJV)

24 The Lord bless thee, and keep thee:

25 The Lord make his face shine upon thee, and be gracious unto thee:

26 The Lord lift up his countenance upon thee, and give thee peace.

Have a wonderful Day my beloved brethren.

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Like most churches, static constructed buildings or  the virtual variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.


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