The Church of Jerusalem and the Christian Nation, Preaching the word of God.

The CJCN Daily Worship.

By Senior Pastor Don Roy Hemingway. Th.D.

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Pastor Don Roy.

Goooooooooooooooood moning brethren, peace be unto you and the grace of our lord Jesus be with you. May the Almighty God of Hosts be with you this day and always and thank you for being here with us at The Church of Jerusalem and the Christian Nation for worship and Praise. Let us begin our service this Morning, as we always do here at ‘The Nation’, by reading from the word of God…….. Amen.

Daily Bible Reading.

Matthew 18 King James Version (KJV)

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

And Jesus called a little child unto him, and set him in the midst of them,

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

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14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

20 For where two or three are gathered together in my name, there am I in the midst of them.

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

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27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

The CJCN Morning Hymn.

Verse of the Day.

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” John 14:23, NIV.

The CJCN Daily Psalm.

Psalm 81 King James Version (KJV)

Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

For this was a statute for Israel, and a law of the God of Jacob.

This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

I removed his shoulder from the burden: his hands were delivered from the pots.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

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There shall no strange god be in thee; neither shalt thou worship any strange god.

10 I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

11 But my people would not hearken to my voice; and Israel would none of me.

12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

13 Oh that my people had hearkened unto me, and Israel had walked in my ways!

14 I should soon have subdued their enemies, and turned my hand against their adversaries.

15 The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever.

16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

The CJCN Daily Prayer.

Lord our God, we thank you that we can be children of your Spirit. We thank you that because you have called us, we receive eternal gifts that enable us to stand firm even when many sorrows and burdens weigh us down. For you are our life, and in all the darkness, even that of death, you give us light and strength and joyful hope. Keep these alive in us. May an ever brighter light shine on all that you have already put into our hearts, on all that draws us daily to you. In the name of Jesus our lord we pray. Amen.

The CJCN Bible Seminary.

The CJCN Daily Lesson.

Matthew 18:28-35

(28) “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ (29) So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ (30) And he would not, but went and threw him into prison till he should pay the debt. (31) So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. (32) Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. (33) Should you not also have had compassion on your fellow servant, just as I had pity on you?’ (34) And his master was angry, and delivered him to the torturers until he should pay all that was due to him. (35) “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”

Is it not odd that this man could have his fellow servant thrown into prison for a relatively small debt (as little as $20 in today’s money)? We should be thankful to live in a more forgiving culture!

Today, however, there is another way that a fellow-servant can be cast into prison regardless of the laws of the culture. We can easily incarcerate someone within the confines of our own hearts and even throw away the key. It is likely that each of us has someone confined within our own heart’s prison even today.

The late Lewis B. Smedes, a professor of theology at Fuller Seminary, is credited with saying: “To forgive is to set a prisoner free and discover that the prisoner was you.”

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When we imprison someone in this manner, we subject ourselves to the burdensome duty of keeping him there. So instead of one, we now have two prisoners that keep each other imprisoned day in and day out, but only one of them has the key.

We have the offender as well as the offended. Assuming that most people do not purposefully look to offend, particularly within the church, the offender was probably clumsy or foolishly inconsiderate in his approach to the offended. Or perhaps he possesses, or has displayed, a character flaw that the offended feels is completely unacceptable (e.g., a betrayal of some sort).

Or maybe the offender disregarded the direction given in Galatians 6:1: “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted” (emphasis ours).

To avoid offense, we must remember our humility and our place whenever we are inclined to point out a fault to a brother or sister. The same advice holds for the giver as well as the receiver of a rebuke. Criticism is always difficult to give without offending or to receive without taking offense. Be always mindful that our Creator received rebuke without retaliating. No one has ever been imprisoned in His heart!

When we do offend a brother, we are tempted to approach him and immediately ask for forgiveness because we dislike being regarded unfavorably. Remember, our godly purpose is to restore the relationship, if possible, because that is what God wants to see. If we pressure our friend into forgiveness, have we accomplished God’s will? Consider well the adage: “A man convinced against his will is of the same opinion still.”

This is why God should be the very first from whom we ask forgiveness. We can ask Him to help us understand the severity of the damage we have caused and for the proper level of contrition, humility, and patience to help repair and restore the relationship. We can ask God to open the heart of our offended brother so that he willingly accept our apology and readily extend his forgiveness.

We can liken this request for the opening of our brother’s heart to a request for the opening of his heart’s prison doors, too easily slammed shut by an unforgiving attitude. Instead of having two (or even more) persons confined behind the doors of an intractable grudge, we experience the joy and the freedom of reconciliation. The relationship is restored, a good witness has been made, growth has occurred, and God is glorified.

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On the other hand, if we have been offended, instead of giving into the temptation to strike immediately back—to seek vindication—we should also begin by going to God in prayer for humility, empathy, and mercy. We can ask God to help us understand why the unfortunate deed was done and how we can find a pathway to forgiveness. We can ask for clarity of thought, which is so often missing when anger and offense are present.

If a rebuke was the cause of offense, we should consider Solomon’s words in Proverbs 27:5-6: “Open rebuke is better than love carefully concealed. Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” We should always ask God to enable us to give our offending brother the benefit of the doubt at a time when it would be easy to doubt his loyalty. Chances are, the offender feels as pained as the offended.

In these troubled and emotionally charged times, a true friend may feel a need to risk a special friendship for the good of the other. We should always be mindful that God may send us a vital message of correction or rebuke through someone other than our minister or someone we regard as having legitimate authority. We should be prepared to accept criticism, legitimate or not, from any person that God sends across our path. And perhaps, only a true friend would, could, or should point out to us a weakness or fault that no one else might even see or care about.

Whenever we are wronged, especially by a brother, we should strive to avoid becoming so inflexible that we slam shut the doors of animosity against him. The consequences of such a decision—to withhold forgiveness—particularly from a brother who sincerely asks for absolution and reconciliation, can be both devastating and eternal in scope for us. The wrong mindset can lead to a sinful attitude that is in opposition to God, keeping us locked inside a bitter prison of enmity and preventing our entrance into His Kingdom.

Therefore, regardless of whether we are the offender or the offended, let us never forget our constant need to first be forgiven and reconciled with God.

Blessing.

Numbers 6:24-26 King James Version (KJV)

The Lord bless you, and keep you: The Lord make his face shine upon you, and be gracious unto you: The Lord lift up his countenance upon you, and give you peace.

Have a wonderful Day my beloved brethren, Shalom.

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Like most churches, static constructed buildings or the virtual online variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.

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