Muslims burn the holy land – Media ignores it to avoid damaging Islam’s image.

Israel is on the brink of war as the Muslims in Gaza escalates attacks. 
The Palestinian muslims are carrying out one of the largest acts of environmental terrorism we’ve ever seen. And, almost no one knows about it because the international left is hiding this truth. So please share this video with everyone you know. 
Palestinian Muslims burn farmland owned by non-Muslims as an act of JIHAD but the Media ignores to avoid damaging Islam’s image. 
Palestinians are launching burning kites from Gaza to set fire to Israeli farmland. 


Agricultural communities in southern Israel are enduring fires from incendiary kites from Gaza, which have caused millions of dollars of damage. The IDF is looking for ways to deal with the threat, but it seens that Israel is on brink of war as the Muslims in Gaza escalates the attacks against Israeli civilians.
Israel can not allow this “kite terrorism” to continue, the Israeli air force will have to bomb the hell out of Hamas in Gaza, we will not allow them to burn our land.
Please Watch these videos and share this post if you support Israel’s right to defend itself.

Liberals and leftists in the West use the made up term “Islamophobia” to portray anyone who criticizes Islam as a racist.
Terrorists all over the world carry out terror attacks “in the name of Allah”.
They justify their violence by quoting verses from the Quran.
Islamophobia is a made up word created specifically to silence debate.
Liberals and leftists ignore the fact that it is an ideology that has nothing to do with race.
Islamophobia is a neologism created to silence any possible debate about the problems Islamic extremism has got with modernity, with the intention of using the collective post-colonial “guilt” to exempt a particular set of beliefs from scrutiny, analysis and criticism.

It’s a buzzword used in an attempt to silence anyone, whenever had legit questions or criticisms about the religion.
It is not a race. It’s a religion.
There is an attempt in the West to impose a sharia-blasphemy law to criminalize criticism of Islam.
It started when Saudi Arabia and Muslim countries tried to pass a UN resolution to force Western states to criminalize criticism of Islam.
The Parliament in Canada passed “Motion-103” to condemn the so-called “Islamophobia (Fear of Islam)” in a preparation for a blasphemy law in Canada.
If you think Sharia blasphemy law has no place in the West, share this post!

The Church of Jerusalem and the Christian Nation, Preaching the word of God.

The last post.

Evensong, Prayer and Psalm.

By Senior Pastor Don Roy Hemingway. Th.D.

i283445314569521073-_szw1280h1280_

Pastor Don Roy.

Goooooooooooooooood evening brethren, peace be unto you and the grace of our lord Jesus be with you. May the Almighty God of Hosts be with you this day and always and thank you for being here with us at The Church of Jerusalem and the Christian Nation, for worship and Praise. Let us begin our service this evening, as we always do here at ‘The Nation’, by reading from the word of God…….. Amen.

 (A Hymn, A Prayer and a Psalm to close the Day.)

Evening Hymn.

Evening Prayer.

O Lord our God, in you we live and move, and we receive all the support and comforts for our being. You spread our table and fill our cup with the gifts of your goodness from day to day. We depend on you for everything and trust you to always provide. Pardon our sins, sanctify the good things we have, and give us the grace to receive them soberly and thankfully, and to eat and drink our daily portion to your glory; through Jesus Christ our blessed Lord and Saviour. Amen.

CJCN Evening Psalm.

Psalm 145 King James Version (KJV)

I will extol thee, my God, O king; and I will bless thy name for ever and ever.

Every day will I bless thee; and I will praise thy name for ever and ever.

Great is the Lord, and greatly to be praised; and his greatness is unsearchable.

One generation shall praise thy works to another, and shall declare thy mighty acts.

I will speak of the glorious honour of thy majesty, and of thy wondrous works.

And men shall speak of the might of thy terrible acts: and I will declare thy greatness.

They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

The Lord is good to all: and his tender mercies are over all his works.

10 All thy works shall praise thee, O Lord; and thy saints shall bless thee.

11 They shall speak of the glory of thy kingdom, and talk of thy power;

Image result for daniel in the lions den pictures

12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

14 The Lord upholdeth all that fall, and raiseth up all those that be bowed down.

15 The eyes of all wait upon thee; and thou givest them their meat in due season.

16 Thou openest thine hand, and satisfiest the desire of every living thing.

17 The Lord is righteous in all his ways, and holy in all his works.

18 The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

20 The Lord preserveth all them that love him: but all the wicked will he destroy.

21 My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

CJCN Bible Seminary.

Blessing.

Numbers 6:24-26 King James Version (KJV)

Image result for A Blessing of God pictures

The Lord bless you, and keep you: The Lord make his face shine upon you, and be gracious unto you: The Lord lift up his countenance upon you, and give you peace.

Have a wonderful Day my beloved brethren, Shalom.

Like most churches, static constructed buildings or the virtual online variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.

Donate Button

How Should Christians Respond to Other Religions?

Recent decades have provided Christians with an increasing evaluation of and interaction with various world religions. The growth of immigration from non-Christian nations combined with a greater global awareness through travel and communication have confronted Christians with the reality of diversity in faith and practice. Protestant Christians have responded in different ways to this reality. Often, these responses are grouped in three broad categories. However, with the rise of postmodernism a fourth category has appeared. I will endeavour to explain and evaluate these four approaches below, concluding with the approach I believe best adheres with biblical Christianity.

Universalism.

The first approach to world religions may be classified as universalism. Universalism proposes that all religions are more or less equal, with no one religion able to claim supremacy. Two common illustrations are used when explaining this approach, but provide slightly different nuances. The first is to picture salvation or truth as a mountain top and various religions as paths up the mountain. At points along the way these paths may appear different, but when followed to the end they lead to the same place. Thus, all religions ultimately teach the same thing. If adherents merely took the time to interact with one another they would discover how much they actually agreed. This perspective would eschew proselytising, opting instead for simple dialogue.

Another picture is of a group of blind men approaching an elephant, with each man grabbing a different part of the animal and concluding partially true statements about it. However, none of them fully understands the elephant. In this illustration, no one religion has a claim to all truth. Instead, one must recognize that all religions have part of the truth, so the best approach is to incorporate beliefs from different religions.

Though this approach is popular among more liberal Protestants, attempts to defend it biblically are scarce. This scarcity is not surprising since there is little to no biblical support for universalism. Throughout the Old Testament, the God of the Jews is set in opposition to the gods of the surrounding peoples. The first commandment in the Decalogue places Yahweh as the supreme God. The nation is called to abandon other gods for the true God. In the New Testament, Jesus points to himself as “the way,” claiming that “no one comes to the Father except by [him].” Paul refers to the worship of idols as the worship of demons and applauds the Thessalonians for turning from idols to serve the true and living God. Nor are believers called to look to other religions to gain a better understanding of God. Jesus claimed that those who knew him knew God and that those who rejected him rejected God.

Universalism also creates logical difficulties. A thorough study of the different religions reveals that they do not all teach the same thing but often proclaim explicitly contradictory truths. Some religions are monotheistic, while others are polytheistic or pantheistic. Some believe that life is cyclical, while others hold to a linear view of history. Clearly all religions are not teaching the same thing. Arguing that all religions only have part of the truth does not ultimately solve this dilemma, for the only way to know that each religion has part of the truth is to have access to all of the truth. Those who hold universalism may have a laudable goal of reducing conflict by emphasising unity, but they do injustice to the Bible and to other religions.

Related image

Relativism

With the rise of postmodernism a modification of universalism has emerged that could be classified as relativism. Whereas universalism claims that all religions lead to the truth or contain part of the truth, relativism says that all religions have their own truths. In essence, a relativist would say that religions are not different paths up one mountain but different mountains altogether. This approach recognises the clear differences between religions, but states that these different truths are not ultimately contradictory because they are true in themselves. There is no universal truth by which to judge the truths of the various religions. Again, the relativist sees no need for proselytising, since no religion could be judged as better than another.

The relativist approach runs into the same biblical problem as the universalist approach. Christ not only claimed to be “the way” but also “the truth.” He called his followers to go throughout the world making disciples, which entails conversion to the truth. God is never portrayed as one choice among many but as the only God.

Ultimately, a relativistic approach to religions crumbles under the same difficulty as relativism in general—it is a self-defeating philosophy. Relativism proceeds on the idea that ultimate or universal truth is non-existent, but the claim that there is no universal truth is itself a universal truth. Further, relativism is incapable of condemning any action or attitude, since there is no standard by which to judge. In relativism, acts of terrorism and acts of charity are equally valid ways to demonstrate one’s commitment to religion. However, most people easily recognise these acts are not equally valid because of their universal sense of right and wrong. Though some may argue for a relativistic approach to religion, they never fully embrace it because of these difficulties.

Inclusivism

A third approach to religion is inclusivism. In inclusivism, one’s own religion is the supreme religion, but other religions have truths that will ultimately lead to the truth found in the supreme religion. From a Christian perspective, that means that one can only be saved in Christ, but the Bible is not the only revelation of Christ. On the more liberal end of this perspective, proponents argue that sincere worshippers in other religions may be saved if they follow their religion and never have a chance to hear of Christ and Christianity. They believe the Q’ran has truths in it inspired by the Holy Spirit, so a devout Muslim who never hears of Christ may be saved by following these inspired truths in the Q’ran. On the more conservative end of this approach, proponents believe that someone may become a Christian by believing the gospel of Christ but continue to worship in their original religion. Thus, a Muslim may put faith in Christ but continue to practice as a Muslim because of the inspired truths in the Q’ran. An inclusivist would practice proselytising but may not consider it an urgent matter.

Image result for Jesus' ministry pictures

Inclusivism does take seriously the biblical teaching that salvation is in Christ alone. It also recognises the biblical teaching that some revelation of God has gone out to all people, i.e., general revelation. However, it fails to incorporate the Bible’s teaching on how an individual is saved through Christ. There are no biblical examples of a person being saved without knowledge of Christ. Rather, Paul states that people cannot believe in someone of whom they have never heard. Jesus’ command to go and make disciples would be less significant if salvation were possible apart from the proclamation of the Gospel. Inclusivism actually makes general revelation salvific in nature when the Bible never indicates that general revelation is able to lead to salvation. Romans 1 and Romans 2 both point to general revelation as important for the condemnation of all people, since people universally suppress the truth God has revealed about himself and his moral law, leaving unbelievers with no excuse.

On the more conservative end, proponents fail to incorporate the biblical teaching of conversion. Though they rightly recognise that salvation comes through faith in Christ, they minimise the transformative effects of that salvation. Salvation includes regeneration, which enables believers to turn from their sinful ways and turn to serve Christ alone. One of the evidences of regeneration is a rejection of false religion to embrace biblical Christianity. The proponents also distort the teaching of inspiration. The Bible claims inspiration for itself but does not extend that inspiration outside of itself. Any truth in other religions can be traced to general revelation and common grace rather than inspiration.

Exclusivism

The final approach to world religions is exclusivism. This approach teaches that there is only one true religion and only one way of salvation. For a Christian, Christ is the only way of salvation and the Bible is the only source of saving revelation today. Other religions are sourced in man’s rebellion against God and/or demonic influence. Though other religions may have some truths in them, they are not saving truths. Exclusivism encourages proselytising since it is the only hope for adherents of other religions to be saved.

This approach best lines up with the teachings of Scripture and of the beliefs held by the majority of Christians in church history. A potential danger in this approach is that one may develop an arrogant attitude that assumes possession of the truth entails superiority. However, a true understanding of salvation in Christianity minimises this danger. Since the Bible teaches that salvation is a work of God graciously given to unworthy sinners, those who have been saved have no grounds for boasting. They do not have the truth because they have greater intelligence, morality, or wealth. Rather, they have the truth because they received grace and mercy and should desire to see others experience that same grace and mercy.

The Church of Jerusalem and the Christian Nation, Preaching the word of God.

The CJCN Daily Worship.

By Senior Pastor Don Roy Hemingway. Th.D.

i283445314569521073-_szw1280h1280_

Pastor Don Roy.

Goooooooooooooooood moning brethren, peace be unto you and the grace of our lord Jesus be with you. May the Almighty God of Hosts be with you this day and always and thank you for being here with us at The Church of Jerusalem and the Christian Nation for worship and Praise. Let us begin our service this Morning, as we always do here at ‘The Nation’, by reading from the word of God…….. Amen.

Daily Bible Reading.

Exodus 20 King James Version (KJV)

And God spake all these words, saying,

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Thou shalt have no other gods before me.

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

And shewing mercy unto thousands of them that love me, and keep my commandments.

Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

Remember the sabbath day, to keep it holy.

Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

Image result for Acts of the Apostles pictures

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22 And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

The CJCN Morning Hymn.

Verse of the Day.

I will greatly rejoice in the Lord, my soul shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. Isaiah 61:10, RSV.

The CJCN Daily Psalm.

Psalm 41 King James Version (KJV)

Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.

The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.

The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.

I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee.

Mine enemies speak evil of me, When shall he die, and his name perish?

And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

All that hate me whisper together against me: against me do they devise my hurt.

Related image

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

11 By this I know that thou favourest me, because mine enemy doth not triumph over me.

12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

13 Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.

The CJCN Daily Prayer.

Lord our God, grant that we may find the power of your Spirit so that we may live on a higher level, no longer controlled by our lower natures but strengthened to take up the battle of life. May we be children of the Spirit and may we walk in the Spirit. Guard us against carelessness and keep us joyful and courageous. Help us and counsel us on all our ways so that we may honour you and testify that you are our God, our true help. In Jesus we pray, Amen.

The CJCN Bible Seminary.

The CJCN Daily Lesson.

Exodus 20:12

(12) “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.

  Exodus 20:14

(14) “You shall not commit adultery.

  Exodus 20:17

(17) “You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbour’s.”

No less than three of the Ten Commandments—the fifth, seventh, and tenth—directly involve strengthening marriages and families and preserving their unity and sacredness. Of course, all of God’s commands, if followed, will work to strengthen man’s relationship with God and fellow man, but these three are aimed directly at securing these sacred bonds. When considering any of God’s commands, we find that they are broad in scope and ordained, not just to regulate our physical relationships, but also our spiritual one with Christ.

The fifth commandment speaks directly to parents and children, laying the foundation of responsibility that each has to the other. When children submit to their parents, and parents provide a loving environment to nurture their children in lawful living, the children and society directly benefit from this command. Home government is the cornerstone of national government, and when the home is right, the social structure follows. When marriage and family unity are held in high esteem and a fear of violating God’s standards is instilled, sin can be held in check. Hebrews 12:11 declares, “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

The seventh commandment—forbidding adultery, unfaithfulness by either spouse—stands against anyone who would defile the sanctity of the marriage covenant through sexual sins. Adultery is probably the most dishonest act against the binding contract of the marriage relationship; it is a betrayal of a most sacred trust. Not only is it a sin against one’s companion, but as Paul teaches in I Corinthians 6:18, it is a sin against one’s own flesh. It has destroyed many marriages and families. A marriage can stand against many adversities from without, but this sin destroys it from within, and few, if any, marriages can truly recover from such infidelity.

Related image

Jesus says in Matthew 5:28 that adultery begins in the heart. It is more than an outward action, but a lust that comes from within. Christ teaches us how broad the law is, and sexual acts outside of the marriage covenant—even just the desire for them—breaks this command. In other words, if the desire is there, yet only lack of opportunity has kept a person from this sin, the law has still been broken.

The tenth commandment—”You shall not covet your neighbor’s wife” (Deuteronomy 5:21)—is likely a precursor for warnings against many other sins. It defends against anyone who would come between a man and his wife, and like the seventh, its breaking also begins in the heart. Unlike the seventh commandment, which looks to protect the marriage from within, in the tenth commandment God protects it from without.

Strong marriages can stand up to outside pressures of this sort, but weak marriages that are battling other issues may not. How many marriages have been defiled or destroyed by the coveting of another cannot be known, but since God included it in the Ten Commandments, its potential harm against the sacred bond of marriage must be high.

When he coveted Bathsheba, the wife of Uriah, King David assaulted the marriage covenant, and disaster soon followed. Breaking this commandment led to adultery and then to murder. In our society today, similar lusts are leaving destroyed families in their wake.

Blessing.

Numbers 6:24-26 King James Version (KJV)

The Lord bless you, and keep you: The Lord make his face shine upon you, and be gracious unto you: The Lord lift up his countenance upon you, and give you peace.

Have a wonderful Day my beloved brethren, Shalom.

Image result for Paul's ministry picturesLike most churches, static constructed buildings or the virtual online variety, The CJCN functions on donations. If you would like to help the CJCN continue with this vital work, please leave your contribution here by clicking on the donate button bellow and bless you for your help with the lord’s work in this place.

Donate Button